Friday, July 27, 2012

Tuskegee Airmen, Jim Crow Laws & A. Philip Randolph

A. Philip Randolph got black pilots trained for World War II combat in the Tuskegee Airmen program during the era of Jim Crow laws.

A. Philip Randolph Eleanor Roosevelt
A. Philip Randolph
Eleanor Roosevelt
A. Philip Randolph was labeled the most dangerous black man in America because of his ability to organize people around a cause like the Tuskegee Airmen. If anyone could pull off black pilots in the U.S. military, it would be A. Philip Randolph and his partner in the venture, First Lady Eleanor Roosevelt, who was known to influence her husband, Franklin Roosevelt in matters of race and human rights.

A. Philip Randolph burst onto the scene before Martin Luther King and furnished fuel for the establishment of the Tuskegee Airmen. 

Born in 1889 in Florida just at the beginning of the official Jim Crow era, Randolph by his teen years was already heavily involved in civil rights, using his voice and speaking abilities learned as an actor and singer. As a journalist and founder of a magazine, Randolph honed the skills he needed to become a leader for social causes.

An articulate and persuasive personality and speaker with experience in leadership, he organized the Brotherhood of Sleeping Car Porters in 1925. Black men who held railway porter jobs were considered well employed during the era of Jim Crow laws. However, Randolph saw these jobs as incomplete with a union to protect them. After organizing the union, he served as President of the Brotherhood of Sleeping Car Porters from 1929 until 1968. These impressive credentials gave him the clout to appeal to Eleanor Roosevelt for assistance in getting his black pilots program off the ground as well as other causes dealing with unfair jobs and military contract accessibility to people of color.

Eleanor Roosevelt:  A Personal and Public Life
Eleanor Roosevelt: 
A Personal and Public Life 
(3rd Edition) by Youngs, 
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During WWII, A. Philip Randolph protested segregated of U.S. armed forces and employment discrimination in defense industries. His protest threatened to bring thousands of blacks to march on Washington DC to end segregation in defense industries in 1941. Randolph's threats and activities got the attention of President Franklin D. Roosevelt, who became persuaded by First Lady Eleanor Roosevelt, to consider that America was ready for a training program for black pilots at Tuskegee. The threat of a March prompted President Franklin D. Roosevelt to issue Executive Order 8802, "no discrimination in the employment of workers in defense industries or Government because of race, creed, color, or national origin." 

The Committee on Fair Employment Practices was established to handle discrimination complaints of those fighting in the Jim Crow Army, a topic well documented by many black men and women and other nonwhite service men and women in the U.S. Armed Forces. 

Men like my own father and uncles served in this army during WWII and were not allowed out of the military kitchens and, in some cases, not allowed to handle real weapons, only mock guns that were not intended to shoot real bullets. My father had sour feelings about the way the Army treated him, especially before the forces left the United States. In southern training facilities, servicemen were not allowed to go into towns during their time off in fear of the local community that these black servicemen would come into contact with the community's white women. "There was a white army and a black army," my said. "The one had the duty of serving the other, no different than it was in jobs here at home."

Maycie Herrington
Tuskegee Historian

A. Philip Randolph proposed a March on Washington before Martin Luther King.

Randolph's threatened March on Washington and other civil rights activities helped in the establishment of the African American fighter pilots program as part of the Army Air Force at a segregated base located in Tuskegee, Alabama that would train the Tuskegee Airman

Maycie Herrington began chronicling the history of the Tuskegee Airmen when she was a civilian clerk at the U.S. Army Air Base during the WWII training of America's first black pilots. This was during the days of Jim Crow laws when African American pilot training had been prohibited. the Tuskegee black pilot training, which began as an experiment, promoted by A. Philip Randolph, changed the course of WWII and the course of United States civil rights history. 

Maycie Herrington
Tuskegee Institute WWII

Hundreds of black pilots were trained there to see action in WWII. Maycie Herrington collected stories, photographs and documents, which she has shared with the world ever since.

In Tuskegee Airmen History, Macy Herrington wrote her account of the Tuskegee Airmen, published by the Tuskegee Airmen, Los Angeles Chapter. Herrington was part of the civilian support staff at Tuskegee when the black pilots were in training and has spent most of her adult life documenting the WWII project. 

Maycie Herrington's biography is included in BREAKING THROUGH Lighting the Way, Profiles of African American Women who made a difference to the history of Long Beach, California, a Limited Edition Collector's Package, which includes the book of historical profiles, DVD of interviews and photographs, and a signed portrait of the women in the collection.

TUSKEGEE AIRMEN starring Laurence Fishburne
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Lighting the Way
Profiles of African American
Women who made a difference
to the history of Long Beach, California

Limited Edition
Collector's Package
Book, DVD, Signed Portrait

Herrington wrote: Efforts to have Negroes become a part of the Army Air Corp began in the late 1930's with the combined efforts of such men as Walter White of the National Association for the Advancement of Colored People, A. Philip Randolph, President of the Brotherhood of Sleeping Car Porters, The Pittsburgh Courier Newspaper, Roy Wilkins, Charles Hill, Robert Vann and Arnold Hill. These men were determined that Negroes in the military would not be treated the same as they were in World War I.

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In the spring of 1941 after calling to get the Air Force to accept Negroes for pilot training, A. Philip Randolph went to the White House with what he called a proposal, but in President Roosevelt's eyes, it was viewed as a threat. Randolph said to Roosevelt in his booming voice, "there has to be a fair employment practice commission, with the power to investigate discrimination in government agencies and in companies working under government contracts, in order to ensure equal employment for Negroes in both. Randolph realized it would be difficult to get congressional approval but felt that President Roosevelt could create a temporary commission by executive order. To stress the important of this demand, Randolph said he would bring a hundred thousand Negroes to Washington on July 1, 1941 for a massive protest march.

A. Philip Randolph and and his struggle to get the Tuskegee Airmen set the stage for Rosa Parks and Martin Luther King's Montgomery Bus Boycott and the Woolworth Sit-ins.

Herrington said, “A. Philip Randolph included a demand for the immediate designation of centers where Negroes would be trained for work in all branches of the aviation corp. He said it was not enough to only train (black) pilots. In addition, navigators, bombardiers, gunners, radiomen and mechanics must be trained in order to facilitate full Negro participation in the air service.

A. Philip Randolph was a civil rights leader of the mid-20th century, beginning in the 1920-30s. He is credited for shaping, the guide that was used in the 1950s-60s by the Martin Luther King to shape his I Have A Dream message. This monumental book about Randolph by Cornelius Bynum covers his protest career, from the organization of Brotherhood of Sleeping Car Porters, a black rail union, to threatening a march on Washington as early as 1941.

BREAKING THROUGH Lighting the Way Edited by Sunny Nash
Edited by Sunny Nash
(l-r, rear) Evelyn Knight, Patricia Lofland
Bobbie Smith, Alta Cooke, Carrie Bryant
Vera Mulkey, Wilma Powell, Doris Topsy-Elvord
(seated l-r) Autrilla Scott, Maycie Herrington
Dale Clinton & Lillie Mae Wesley (not present) 

Package Includes: Book, DVD, Signed Portrait

© 2012 Sunny Nash. All Rights Reserved Worldwide.
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Sunny Nash – Race Relations in America

Wednesday, July 18, 2012

Before Rosa Parks, Sojourner Truth - Ain't I A Woman?

Before Rosa Parks, Sojourner Truth was a women's and civil rights activist during the era of Jim Crow laws.

Sojourner Truth
Sojourner Truth (1797-1883)
One civil rights, woman's suffrage and anti-slavery activist was abolitionist, Sojourner Truth, whose feelings about the evils of slavery matched President Abraham Lincoln's own anti-slavery sentiments, which he began to form in his childhood. Widely advertised, Truth's speeches not only chastised America about slavery but also punctuated the difference in the positions of black and white womanhood in America.
Ten years before Union victory in the Civil War freed U.S. southern slaves under the order of the future President Abraham Lincoln, Sojourner Truth delivered her famous Ain't I A Woman? speech at the Women's Convention in Akron, Ohio, in December 1851. Sojourner Truth was as significant a figure in the anti-slavery issues of her 1850-60s generation just as Rosa Parks, the Montgomery Bus Boycott and Martin luther King were to anti-Jim Crow laws in the modern Civil Rights Movement of the 1950-60s.

Rosa Parks & E.B. Nixon Montgomery Bus Boycott
Rosa Parks & E.B. Nixon
Montgomery Bus Boycott

It seems that racism and discrimination has always been rooted in sex. 

In 1944, the rape of a 24-year-old mother and sharecropper, Recy Taylor, was walking home from Rock Hill Holiness Church in Abbeville, Alabama, when seven white men, armed with knives and shotguns, ordered her into their green Chevrolet. They raped and left her for dead. The president of the local NAACP branch office sent his best investigator and organizer to Abbeville. Her name was Rosa Parks and this was not the last battle against racism Parks would launch. The Montgomery Bus Boycott became a civil rights movement with the help of Martin Luther King that changed the world. The civil rights movement was also part of woman's a movement that began one hundred years earlier with Sojourner Truth

Sojourner Truth (1797-1883): Ain't I A Woman?

Delivered 1851, Women's Convention, Akron, Ohio
Well, children, where there is so much racket there must be something out of kilter. I think that 'twixt the Negroes of the South and the women at the North, all talking about rights, the white men will be in a fix pretty soon. But what's all this here talking about?

That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or over mud-puddles, or gives me any best place! And ain't I a woman? Look at me! Look at my arm! I have ploughed and planted, and gathered into barns, and no man could head me! And ain't I a woman? I could work as much and eat as much as a man - when I could get it - and bear the lash as well! And ain't I a woman? I have borne thirteen children, and seen most all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And ain't I a woman?

Then they talk about this thing in the head; what's this they call it? [member of audience whispers, "intellect"] That's it, honey. What's that got to do with women's rights or negroes' rights? If my cup won't hold but a pint, and yours holds a quart, wouldn't you be mean not to let me have my little half measure full?

Then that little man in black there, he says women can't have as much rights as men, 'cause Christ wasn't a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.

If the first woman God ever made was strong enough to turn the world upside down all alone, these women together ought to be able to turn it back , and get it right side up again! And now they is asking to do it, the men better let them.

Obliged to you for hearing me, and now old Sojourner ain't got nothing more to say. 

This text is part of the Internet Modern History Sourcebook. The Sourcebook is a collection of public domain and copy-permitted texts for introductory level classes in modern European and World history. Unless otherwise indicated the specific electronic form of the document is copyright. Permission is granted for electronic copying, distribution in print form for educational purposes and personal use. If you do reduplicate the document, indicate the source. No permission is granted for commercial use of the Sourcebook. (c)Paul Halsall Aug 1997

Sojourner Truth was a slave in New York before the north freed slaves.

Sojourner Truth's Birthplace
Hardenbergh EstateUlster County, New York
Cabin Believed to Be Birthplace of Sojourner Truth

Sojourner Truth was born Isabella, around 1797 to slave parents, Elizabeth and James, from the Gold Coast of Africa. Nicknamed Betsy and Baumfree, her parents were owned by Dutch Revolutionary War Colonel, Johannes Hardenbergh of Ulster County, New York. Because they spoke only Dutch, their owners' language, they were classified as Afro-Dutch, as were many slaves on neighboring estates in that part of New York. The first U.S. Census indicates that the slave population in New York grew to 21,324 by 1790, making New York the largest slave-owning state north of the Mason-Dixon line, a distinction New York held for the two centuries the state practiced slavery: New York Slave Law Summary and Record.

After the deaths of her original owners, Isabella was sold away from her family at a New York auction. At nine years old, still speaking only Dutch, the young girl  learned English under brutal circumstances, while living through a succession of New York slave owners. For the next 20 years, until 1826, Isabella survived terror, cruelty, beatings and rape on a daily basis. One year before New York emancipated its slaves in 1827, Isabella, at age 29, planned her escape and walked away from her owners without permission, taking only her infant daughter. The rest of her children, still slaves at the time, had to be left behind with their father, a husband chosen for Isabella by their owners.

Sojourner Truth Lecture Bill
Sojourner Truth Lecture

The year following Isabella's departure from her owners, New York law required slave owners in that state to free their slaves. Many former owners indentured their former property and some sold their former slaves illegally into the South where slavery was still legal. Isabella went to court to win the freedom of her 5-year-old son, who had been sold to an Alabama plantation, and became the first black woman to win such a case against a white man. All of this was taking place about the time that Thomas "Daddy" Rice was touring with his new Jim Crow minstrel show and the North was busy constructing a body of black codes to control its newly freed slaves.

The Narrative of Sojourner Truth 
By Gilbert, Olive/ Truth, Sojourner 
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In 1843, Isabella changed her name to Sojourner Truth and reinvented herself, becoming associated with a number of questionable female and male religious groups and characters for financial and moral support. Eventually, she found the message she wanted to spread--the abolition of slavery and Jim Crow laws, and women's suffrage. She began preaching the gospel, traveling and speaking about the abolition of slavery and women's rights. To increase her fame, brand her image and spread her message, Truth embraced the new services professional photographers provided, creating portable images and publication of images onto to cards with printed messages. Professional photography began in earnest in America during the Civil War when Truth was most actively seeking publicity for her lectures. To increase her income, she solicited the assistance of a white associate, Olive Gilbert, to help her write her memoir, Narrative of Sojourner Truth, a Northern Slave, Emancipated from Bodily Servitude by the State of New York, in 1828, by Sojourner Truth, introduction by anti-slavery advocate and publisher, William Lloyd Garrison.

From the Chapter:
From the Chapter: ISABELLA AS A MOTHER.
In process of time, Isabella found herself the mother of five children, and she rejoiced in being permitted to be the instrument of increasing the property of her oppressors! Think, dear reader, without a blush, if you can, for one moment, of a mother thus willingly, and with pride, laying her own children, the 'flesh of her flesh,' on the altar of slavery–a sacrifice to the bloody Moloch! But we must remember that beings capable of such sacrifices are not mothers; they are only 'things,' 'chattels,' 'property.' But since that time, the subject of this narrative has made some advances from a state of chattelism towards that of a woman and a mother; and she now looks back upon her thoughts and feelings there, in her state of ignorance and degradation, as one does on the dark imagery of a fitful dream. One moment it seems but a frightful illusion; again it appears a terrible reality. I would to God it were but a dreamy myth, and not, as it now stands, a horrid reality to some three millions of chattelized human beings. I have already alluded to her care not to teach her children to steal, by her example; and she says, with groanings that cannot be written, 'The Lord only knows how many times I let my children go hungry, rather than take secretly the bread I liked not to ask for.' All parents who annul their preceptive teachings by their daily practices would do well to profit by her example. Another proof of her master's kindness of heart is found in the following fact. If her master came into the house and found her infant crying, (as she could not always attend to its wants and the commands of her mistress at the same time,) he would turn to his wife with a look of reproof, and ask her why she did not see the child taken care of; saying, most earnestly, 'I will not hear this crying; I can't bear it, and I will not hear any child cry so. Here, Bell, take care of this child, if no more work is done for a week.' And he would linger to see if his orders were obeyed, and not countermanded. When Isabella went to the field to work, she used to put her infant in a basket, tying a rope to each handle, and suspending the basket to a branch of a tree, set another small child to swing it. It was thus secure from reptiles and was easily administered to, and even lulled to sleep, by a child too young for other labors. I was quite struck with the ingenuity of such a baby-tender, as I have sometimes been with the swinging hammock the native mother prepares for her sick infant–apparently so much easier than aught we have in our more civilized homes; easier for the child, because it gets the motion without the least jar; and easier for the nurse, because the hammock is strung so high as to supersede the necessity of stooping.
Abraham Lincoln Note to Sojourner Truth
Abraham Lincoln's Thank You Note
to Sojourner Truth 
After White House Meeting 
Sojourner Truth became invaluable to Union Civil War efforts speaking against slavery and recruiting black troops. Truth was also active in the women's movement, advocating for the inclusion of African American women in the political struggle and the benefits for women's voting rights and legal protection under the Constitution.

Sojourner Truth described in a letter meeting Abraham Lincoln on November 17, 1864. "I must say, and I am proud to say, that I never was treated by any one with more kindness and cordiality than were shown to me by that great and good man, Abraham Lincoln, by the grace of God president of the United States for four years more. He took my little book, and with the same hand that signed the death-warrant of slavery.”


American Black History is a concise yet thorough treatment of 500 years of African American history from its origins in the civilizations of Africa through the grim early years in America and the quest for freedom and civil rights. Richly illustrated, the book vividly details the rise of slavery, abolitionist movement, Civil War, Reconstruction, blacks in U.S. wars, the Harlem Renaissance, emergence of the civil rights era and the arduous struggle for the full claims of citizenship. Lively portraits of key cultural and political figures such as Harriet Tubman, Sojourner Truth, Frederick Douglass, W. E. B. Du Bois, Martin Luther King, Malcolm X and countless others make clear the enormous contributions of blacks in America. Tests, answer key and bibliography are included. (112 pages).

Rosa Parks, Mother of the Modern Civil Rights Movement
Saddleback Educational Publishing 
9781599052526 Rosa Parks - 
Biographies of the 20th Century

Sojourner Truth was like Rosa Parksseveral generations later. Igniting the Montgomery Bus Boycott in 1955 when she and Martin Luther King were arrested for remaining in her seat after being ordered by the bus driver to move for a white rider. Both Sojourner Truth and Rosa Parks were women of conviction for their beliefs. Both women lived through their respective eras of Jim Crow laws. “People always say that I didn't give up my seat because I was tired,” Rosa Parks wrote in her autobiography, “but that isn't true. I was not tired physically, or no more tired than I usually was at the end of a working day. I was not old, although some people have an image of me as being old then. I was forty-two. No, the only tired I was, was tired of giving in.”

© 2012. All Rights Reserved Worldwide.

Sunny Nash – Race Relations in America
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Friday, July 13, 2012

Outdoor Entertaining at Littie's

Outdoor entertaining during era of Jim Crow laws when money was scarce for poor black families, but my mother turned ordinary events into special occasions.

Ice Cream Cone Holder
Like Littie's Ice Cream Bouquet
I could write books on my mother's second-hand fix-ups or giving poor relatives and neighbors their first experience with an elegantly set table with fine mostly mix-matched China plates and crystal glasses,proper use of silverware, outdoor entertainment, dinner conversation and indoor plumbing. 

It seemed natural for my mother to transform something or someone without offending or belittling. The simplest occasion, like eating ice cream, would become a momentous event under my mother's elegant touch.

In the 1950s, when I was a little girl, my mother often served plain tea with lemon under the shade of our mulberry tree on Saturday afternoons. Sometimes, when it was just the two of us, she made cups of imported tea she had ordered from a catalog. She said drinking tea made her look younger. 

After the tea was consumed, she kept the tea bags or tea leaves in the refrigerator and made under-the-eye compresses with them before tossing them into the trash. "This is what the old Ladies did before face creams with skin lightening and tightening concoctions came on the market," she said. "That do not work any better than old-fashioned wrinkle remedies and some not as well." 

At the time I was still a child. I didn't have under-eye bags but I followed my mother's instructions to the tea. 

My mother and I sat under the mulberry tree in the backyard relaxing with tea bags under our eyes or sipping, talking and reading a book she had bought about the ancient ceremonies in Chinese and Japanese tea customs of deepening one's understanding of everything. My mother was very smart and wanted to expose me to as much culture as she had available to her. To this day, I press green tea- or black teabags under my eyes for an afternoon refresher before tossing the tea bags into the trash. My mother was right about so many other things, maybe she was right about tea getting rid of bags under the eyes, helping to restore health and inducing meditation.

Legends of Texas Barbecue Cookbook: Recipes
and Recollections
DURING SUMMERS, before we had air conditioning and before outdoor entertaining with music was fashionable, my mother prepared lavish cold-cut suppers in our backyard. Sometimes, if the budget allowed, she cooked a few vegetables, sausage links or other meats on her barrel grill. She had a ton of grilling recipes from books and magazines that she was always anxious to try out on company.

My mother learned her grilling skills from a host of pit bosses in and out of our family--black, white and Native American. She used to talk about the Saturday Night Suppers at Uncle Tinney's house when she was a young girl living on an isolated Texas farm. 

Uncle Tinney was married to my grandmother's sister, who were part Comanche through their father. He knew much about the old way and taught it to his offspring and in-laws of offspring. That could be the way Uncle Tinney learned some of his outdoor cooking techniques.

"My father taught all of us children how to hunt, clean and cook wild meat outdoors," Bigmama said. "That's the old way. That was the only way when he was a boy. Wild meat and small game were how we learned to survive because there was no money or store to buy meat. 'And why should you, 'Bigmema's father asked, 'when you can go out the back door and score a rabbit or a squirrel, skin it and cook it over an open fire for supper.'"

My mother said, "Uncle Tinny dug in the ground behind the house and lit a slow fire in the hole. Then he placed a whole pig or most of a pig wrapped in corn shucks in the hole and smoked the pig all day Friday. On Saturday just before the supper, he took out the tender meat, falling off the bone. With fresh white bread his wife baked in their outdoor oven, Uncle Tinny made sandwiches to sell at the supper. Everybody from miles around--black, white and brown--came to eat, drink Uncle Tinney's home-brewed beer, listen to Cousin Roy play is guitar and sing out of tune, and kick up dust dancing in the side yard.

When I was a little girl, my mother made a makeshift table from a rough wooden door under the mulberry tree in our little garden, and strung white holiday lights on low hanging branches. Our house had no outdoor lighting fixtures, except for a corner street lamp that came on at dusk and went off at dawn, about the time Mr. Hines's roosters began calling for morning into light.

The Best of Kenny Burrell

The Best of Kenny Burrell

To complete outdoor entertaining, Littie brought out a record player she had bought at a yard sale. 

Littie's little old music machine, connected to power in the kitchen, sometimes made its way to the back door in the evening and lilted music of her favorite jazz artists, like Kenny Burrell or The Dave Brubeck Quartet. Littie really liked Dave Brubeck's song, Take Five, from his album, Time Out, which she bought as soon as the studio released the music in 1959.

With music in the background, Littie went about covering the old door with a crisp bed sheet substituting for a  White Linen Tablecloth and laying out the goodies, complete with her old-fashioned ice cream, for later. She made the ice cream from a 100-year-old recipe, given to her by her grandmother and used her grandmother's antique wooden ice cream freezer, which stayed in the family for years, coming first into the possession of my mother's mother, Bigmama, whom I write about in my book, Bigmama Didn't Shop At Woolworth's (Texas A&M University Press), about life with my part-Comanche grandmother before and during the era of Jim Crow laws. I don't know what finally happened to the ice cream freezer, which would be mine by now.

There are modern versions of my great grandmother's ice cream freezer that work more efficiently than our old-fashioned one. The old type had a hand crank; the modern one is electric. As a child, I remember taking turns with other children cranking the ice cream freezer.

I also found recipes that are more creative than the vanilla ice cream my mother made, although she occasionally mixed in fresh seasonal fruit or berries from our garden.

Neighbors--often invited to our backyard gatherings--were required to bring their own chairs and sometimes they brought a little something to offer at the meal. "You can't throw an outdoor supper and let your friends stare from their yards," my mother said. "If you don't have something to offer them, keep your supper inside, no matter how hot it gets in there!"

My mother shared without expectations that our neighbors would reciprocate, not because they had less than we had. Some of them had as much or more. But most people don't know how to make a party out of next to nothing like my mother did. Few people I have ever known were as organized in planning anything as my mother. And no one I have ever known has been as sharing as my mother. I learned a lot from her but I wish I had learned more about generosity, grace and organizational ability. People just don't think like my mother, even me. 

Climbing Red Roses
Climbing Rose Garden
Many neighbors thought we were rich, but we were poor, too. My mother made up the difference by conducting our lives with style. Because of her, we were rich and we lived elegantly, complete with fresh floral arrangements cut from Littie's flower garden. At the front of the house on each side of the steps leading up to the porch, there were Easter Lilies; on either side of the porch, there were red roses climbing on the porch supports and banisters, white and yellow roses down below in the beds, and other colorful flowers and fruit trees blooming around the yard every spring and summer. 

That was before we had outdoor lighting, all-weather lawn furniture or air conditioning inside the house.

Learn Outdoor Table Arranging
Learn Outdoor Table Arranging
never wondered, when I was a child, how my mother provided, no invented, so much with so little. I just took it all for granted. She knew how and, without making a big fuss, gave me a great life. I remember outdoor entertainment at Littie's looking something like this outdoor setting, mismatched chairs and all because we didn't have outdoor furniture. 

My mother got so good at outdoor entertaining,  grilling and creating recipes she could have written a book. Instead, she went to college and studied nutrition.

When summer comes, hot sweet evening air stirs memories of Littie's outdoor entertaining suppers. As much as I miss her, I never want those memories to fade and as long as there is summer, they never will.

© 2012 Sunny Nash. All Rights Reserved Worldwide.

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